The centuries-old custom of blood feuds has started blighting lives in Albania since the collapse of communism, particularly in the northern mountains, where the fear of blood vengeance forces many families to live as fugitives in their own houses. The ancestral code of “Kanun”, which has governed rural life in Albania for five centuries of foreign occupation, includes the right to avenge an earlier killing with the murder of a descendent: “Blood must be paid for with blood”.
Best documentary film award at El Corto del año 2014, Spain
Honorable Mention Human Rights Category, Festival Contra El Silencio Todas Las Voces 2014, Mexico
Bristol Encounters Short Film Festival 2013
Kassel Documentary Film and Video Festival 2013
Festival Paris Courts Devant 2013
Festival Int. Derechos Humanos y cine Caracas 2013
Festival Cortometrajes Andoenredando 2013
Jameson CineFest Molkolc Int. Film Festival 2013
Festival Internacional cine Lanzarote 2014
IWOIFF – Islands in the World Oceania Int. Film Festival 2014
Documental Madrid 2014
A reflection on modernity and global development. Men as a machines. The use of human physical force to perform work in the XXI Century. The film takes place in the capital of Bangladesh, Dhaka, where a mass of millions of people become the driving force benind the city. DURATION: 15 Min. Bangladesh 2011
‐Best Film Award at ICCL Human Rights Award 2012 Ireland
‐Best Short Film and Creation of CANAL+ at Women’s Film Festival of Creteil 2012, France
‐Audience Award for Best Documentary at Ciné Globe Film Festival 2012, Switzerland
‐Best Documentary Award at “In the Palace Film Festival 2012”, Bulgaria
‐Best Documentary Award at Porto7 2012, Portugal
‐Best Documentary Award at Festival por la Diversidad Andoenredando 2012, Spain
‐Best Documentary Award at ECOZINE Zaragoza 2012, Spain
‐Special Mention at Visionaria Film Festival 2012, Italy
‐Special Mention at AYIFF Film Festival 2012, Turkey
‐Special Mention at Contro‐Sguardi Festival 2012 “Culture‐Work‐Multimedia”, Italy
‐Special Mention at IOWFF 2012, UK
‐Best edition award at XXI International Festival of Ethnological Film Belgrade, Serbia 2012
‐Best documentary award at FIC Puebla 2012, Mexico
‐Adana Golden Boll Film Festival 2012, Turkey
-Award of the Mayor of Čadca 2012, Slovenia
-Best Short Film at Free Net World 2011, Serbia
‐Best Documentary Award at ISSFC 2011, Cyprus
‐Best Documentary Award at Festival de Zaragoza 2011, Spain
‐Best Short Film at Free Net World 2011, Serbia
‐Best Film at “DocZone section” Concorto Festival 2011, Italy
‐Best Short Documentary at Atlantidoc 2011, Uruguay
‐Special Mention International Section at Thai Short Film Festival 2011, Thailand
Dadaab is the largest refugee camp in the world, located approximately 100 kilometers from the Kenya-Somalia border. Constructed in the early 1990s. Dadaab camps host people that have fled various conflicts in the larger Eastern Africa region, most of them have come as a consequence of the civil war in southern Somalia. In 2011, the East Africa drought caused a dramatic surge in the camps’ population. During summer 2011 it was reported that more than 1000 people per day were arriving in dire need of assistance, increasing the number of refugees hosted in the camps to 500,000 by the end of this year.
There are no hard statistics on the number of heroin addicts in Afghanistan. Nevertheless, what is known is that since the fall of the Taliban regime in 2001 that number has grown to dizzying heights. Heroin comes from opium, a substance which for years Afghanistan has been the world’s principal provider. It is estimated that 90% of the world’s heroin consumption originates from this country’s growing fields.
During the reign of the mullahs, opium use by Afghanis was prohibited, even while its exportation reached new heights. Nowadays opium is transformed into heroin inside of Afghanistan and sold as such to the outside world via the west through Iran or the north through Russia. More significantly, the youth of Afghanistan have begun to consume heroin. And in addition, many of the Afghan refugees who fled the war return from Iran or Pakistan as addicts.
For over 30 years, Afghan society lives in a country scarred by permanent conflict. After the fall of the Taliban, everything seemed to indicate that the country’s reconstruction would begin. Unfortunately, reconstruction never takes hold and an entire generation of young Afghans loses hope for a future increasingly uncertain. They are the tender underside of the geopolitical conflict: a lost generation of youth beginning their journey to the darkness that is heroin.
While NATO forces expand their campaign against the southern opium plantations that economically maintain the Taliban, no resources are dedicated to prevent heroin consumption inside the country. In Kabul alone, only one center exists and that with barely 10 beds to treat addicts that could be counted in the thousands. After two weeks of tortuous treatment, a high percentage relapses. Heroin-refining laboratories are now found all over the country, but especially in Kabul. The local market price is 100 Afghanis–about $2: a high price considering the average income is $100 per month.
In Kabul, the majority of addicts take refuge in the Russian cultural center, now decrepit in the eastern side of the capital. Besides taking their heroin fix here, they live among these broken-down buildings in conditions of extreme filth and misery while the government and authorities remain passive. The only visitors are the few doctors that arrive every Saturday to hand out hypodermic needles and test the addicts for HIV. Not wishing to be quoted, they do recognize that Aids cases are rising–they try to convince the addicts not to share needles. But there is a total lack of knowledge among the users and we are reminded of the serious problems the Western world had with heroin use in the 60′s and 70′s.
In short, the problem of heroin in Afghanistan is only beginning. New generations of Afghans seriously risk finding themselves lost without any type of future before them.
The photographs were taken during the months of July-October 2008 in the Old Russian cultural center of Kabul.
A multimedia piece about the Urban Refugees in Nairobi, Kenya. ( Grafo Documental / Sergi Camara)
The Day of Ashura in the Islamic calendar, is the climax of the Mourning celebration for the martyrdom of Imam Hussein, the grandson of the Prophet Muhammad in the year 61.
The Battle of Karbala, where Hussein was killed, was the clash between Muslims that defined forever the division between Shia and Sunni. Every year, in the lebanese city of Nabatiyeh, thousands of Shiites march en masse to show their grief and shed their blood as a ritual, in remembrance of the martyrdom of the third Imam.